Tag Archives: Christ

“There Is Nothing New Under the Sun”

“There is nothing new under the sun,” writes the wise man in Ecclesiastes (1:9).

That argues for knowing something about what has already taken place under this old sun. And that means learning, and learning means reading. Three cheers, for sure, for math, science, and technology, but, however proficient we are with them, if we’re willfully ignorant of history, we’re just technologically advanced (and very dangerous) fools.

You see, the same challenges keep cropping up in this old world. At their deepest level, the waters every generation must navigate have been traversed before. George Santayana long ago told the truth: “Those who cannot remember the past are condemned to repeat it.”

Along this line, I think I’d like to propose legislation that requires high level elected officials to spend at least an hour a day reading history. They can easily prune the time from what they’d normally spend fund-raising or generally blathering, and (this is scary) reading a book might be a new experience for many of them. Why would we ever trust anyone willfully ignorant of the past to try to plot a course for the future?

By the way, pastors who know nothing about church history are every bit as frightening as the politicians I’ve just taken a swing at. The mountains Christians of all eras have made from molehills are the very same ones ancient Christians shoveled up to trip over.

This morning I enjoyed another of James Kiefer’s brief biographical sketches, this one on the life of Church of England Archbishop William Laud (born 1573).

Kiefer writes that in the late 1500s and early 1600s, some Christians in England (Puritans) objected to clergy and choir members wearing a garment called a surplice. Cassocks (a garment normally black and floor-length) were okay, but these folks strenuously objected to the wearing of the surplice, “a white, knee-length, fairly loose garment with loose sleeves” because it was not specifically mentioned in Scripture and because it had been a custom of Roman Catholics. (It’s basically the same thinking, Kiefer notes, that caused Puritans and their many descendants to object to Christmas and a host of other practices.)

Archbishop Laud felt that the garment was nonetheless “seemly and dignified,” but the Puritans persisted to protest religiously, stinkily, loudly, and even violently. One group of Puritans broke into an Oxford chapel one night, stole surplices, and stuffed them “into the dung-pit of a privy.” This was just one issue, but Laud, increasingly unpopular, was eventually imprisoned and hanged as he prayed for peace and an end to bloodshed. (You can sing this story to the tune of “Mammas Don’t Let Your Babies Grow Up to Be Archbishops.”)

Until I read that, I didn’t know a surplice from a surplus. It was new to me, but the “rock” upon which those folks wrecked is no new danger to navigation. The Puritans were neither the first nor the last to try to twist the New Testament into a book of codified law. The Apostle Paul warned ages ago (read 2 Corinthians 3) that if we seek salvation through stone-cold law rather than through God’s Spirit, we’ll end up fussing, fighting, and wrecking our souls on tables of stone. That course, trusting in a code rather than a Savior, has never led to life and joy and peace; it can’t, and it never will.

No, there really is nothing new under the sun. I doubt we could make any truly new mistakes even if we worked incredibly hard at it. But it would be nice, and a God-honoring move in the right direction, to try to avoid stumbling over so many old ones.

 

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2018 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.

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Some Questions as We Sail into a New Year

Well, we’ve done it again. Managed to blunder on into another new year.

Hmm. I wonder why just now I said “blunder”? Amazing how just a few letters carelessly tossed together can affect the taste of the whole word’s salad.

I could just as easily have said “wander” or “stumble” or even “stagger.” None of the above would have been much nicer or more optimistic, I’m afraid, and I apologize for that. The flavor of those words is rather pointed out by that word “optimistic” which is precisely what they are not.

If the captain of the vessel upon which you are sailing is heard early in the morning to grouchily exhort the helmsman, “See to it, Smythe, that you don’t blunder onto any rocks near the shore today,” well, that’s not a very inspirational thought for passengers who’d on the whole prefer to face the voyage with higher hopes than avoiding a bone-crushing fatal wreck on unseen reefs and a cold gruesome death by drowning.

Whether your journey is by train, plane, or automobile, you’d generally hope, I’m sure, that the engineer or pilot or driver referring to the day’s travel would be judicious in his or her use of such uninspiring words and sentiments. You’d generally like to think that the journey had some sort of plan to it and that those charged with its execution had at least a modicum of expertise and skill with which to execute the plan and conduct a pleasant, rewarding, and eventually successful trip.

Oh, yes, you’d like to think so. But therein, I suppose, lies the question. Is this journey we’re all on actually going somewhere? Is there a point to it? Are we on course or just adrift? And who, pray tell, is doing the steering?

I’m wondering a bit right now about the course of this column and where it’s tending. It’s possible that in the next few paragraphs I may completely answer the questions just raised, queries that have found their way into human minds ever since our ancestors had leisure to quit running from saber-toothed tigers and pause in the breath-catching to think loftier and more complicated thoughts. If I do blunder, wander, or stagger into profound answers, I’ll be surprised. I will say, though, that I think the answers center on the nature of the journey, the passengers, and, most important, the Captain.

For my part, I believe that the journey has a point and a destination. That the Captain has given us such freedom to make real and consequential course decisions along the way is sobering. (Entering this year with two loud out-sized “characters” bantering about the size of their nuclear buttons is not particularly encouraging.)

I think the Captain—the best and wisest of all—has given us a “seaman’s manual” to help us in plotting a wise course and to show us how other travelers have sailed. The whole point of the manual is to point us to his best gift, an ever-present Guide who sails with us, for whom no storm has ever been a match, and in whose strength a wonderful destination is sure and secure.

I, for one, need to be reminded to sail with much more real confidence, joy, and hope than might be my natural inclination or warranted if I were my own master. My Captain can steer me past all blunders and through all sorts of seas safe into Port, and that’s a hope-filled truth to shine a warm light on the whole voyage.

By the way, may I suggest that you turn to the manual and read Psalm 121? Great words for travelers all along the journey!

 

 

      You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2018 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.

 


Thank God for Shepherds and Stargazers!

Thank the Lord for shepherds and stargazers!

While muckety-mucks in Rome were trying to figure out new and improved ways to shake even more shekels from the pockets of the subjugated populace and further filch the meager bread of the common man, the Highest of Kings was pretty much ignoring Rome. The most powerful of all earthly kingdoms was less than nothing compare to His. The true King was dispatching a troop of angelic hosts, any one of whom would be stronger than an assembly of all of Rome’s best troops, to appear before shepherds.

Shepherds!?

Yes, shepherds. Minimum wage kinds of folks Caesar would have completely ignored if he hadn’t wanted them on the tax roll.

And isn’t that just like the King in whose kingdom the janitor waxing the floor and whistling “Amazing Grace” could easily be a wealthier man and a truly mightier citizen than the CEO scurrying off to attend yet another “success” seminar, completely unaware that the janitor he bumped in the hall has already found success and could teach him where to find it if he’d stop and listen and learn? But he doesn’t have time to stop. Or to learn.

And don’t forget the stargazers, the night sky watchers with their faces turned upward focusing on another sort of heavenly host while Rome’s bean counters had their noses buried in ledgers, figuring taxable income, gross national product, and formulating plans to try to squeeze twice as much work out of tired employees for half as much pay. Bureaucrats never change. You can be sure they were looking for ways to further complicate anything they could “improve” that had once been simple, and struggling with such momentous questions as whether shepherds and bakers both had to file the same Form CCLXI-revised or if Form CCLXI-EZ would do.

At Bethlehem, God reminds us that almost everything we take for granted about power and prestige, success and status—not to mention “generally accepted accounting principles”—in the kingdoms of men is in God’s kingdom beautifully, wonderfully, delightfully, topsy-turvy if not altogether ignored.

As Max Lucado writes, “Were it not for shepherds, there would have been no reception. And were it not for a group of stargazers, there would have been no gifts.”

Yes, indeed. Thank God for shepherds and stargazers!

 

        You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.

 


May Christmas Open Our Eyes to Real Gold

It’s always good, but never better than during these holy days, to recognize the difference between genuine gold and the sort that blinds fools (and all of us when we’re foolish).

You probably remember that alchemy of old was the attempt to turn common metal into precious gold. Most blacksmiths, I suppose, were content enough to ply their useful trade and hone their craft, and their communities daily reaped the benefit of their art in iron. Alchemists ultimately benefit no one, and we’re all alchemists when we find ourselves endlessly chasing pots of gold labelled “When We Make It Big,” “When We Arrive,” “When We’re Really Successful,” “When We Have All We Want,” when . . .

Notice that the pot of gold is always like the carrot on the stick in front of the proverbial donkey’s nose. Notice that the “when” of dangled success and proffered happiness is always in the future and never in the now. Notice that, self-blinded, even if we knew where we were going in our race to have always more, and blindly bowing to our creed that more is always better (we’re not sure why, but it must be, right?), we’d never know when we’d arrived even if we got “there.”

Odd it is, how a contented blacksmith finds gold that no one can take away and a gold-seeking alchemist, even one in a business suit or a fancy car living the “good life” spending all of his never-enough gold on himself and whose life’s highest goal is that he not lose too many golf balls, ends up with a life that rusts and blows away.

The closest the Virgin Mary ever got to gold was to hold in trust the amazing gift one of those truly wise men gave as an offering to her infant Son. What a sweet miracle it was that those fellows were given eyes to recognize the star they should follow, the fruition of the journey its light directed, and the baby King worthy of all worship in its glow. “When we arrive” never arrives for gold-worshipers, but “when” becomes “now” and rich indeed for gold-givers. They make the right journey. They worship the right King.

But long before that wise man brought gold, Mary’s heart was genuinely golden. The angel Gabriel’s message took her breath away, but pure was the heart that his appearance and his words almost stopped.

Glittering with God-glow, Mary goes to see her also-astounded and glowing kinswoman, and Elizabeth’s soon-to-be-born son, also God-promised and long-prophesied, leaps inside his mother as if he can’t wait to begin his proclamation. Ah, John, it won’t be long, but first Mary’s full-term time will come and more angels will visit to do their own God-commissioned proclaiming, to light up the sky with golden glory, and to sing praises with tongues of light.

Fools chase gold, frantically hoping to find it “when.” Mary and her children have already found it in their hearts when they respond to God and his promises right now, “Yes, Lord, I believe. May it be to me as you have said.”

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


“Christmas Seems to Come Around Once a Week”

Years ago, when a friend and church member who was well into his eighties told me that for him Christmas seemed to come around about once a week, I believed him.

But now, having tasted life at sixty, I’m getting Jay Butler’s point even more clearly. I might not say that Christmases seem to flit by “once a week,” but they surely do seem to come around far more quickly than they did when I was a child (or even, say, 25 or so).

You don’t have to tell me that the rate of m.p.h. (minutes per hour) really doesn’t change. Or that the whole thing is an illusion.

I understand that, though the moon certainly looks a lot bigger when it’s right above the horizon, it’s actually the same size always. I’m a very scientifically-oriented person. I realize that lunar green cheese doesn’t really expand or contract nearly as much as a quick glance might lead us to believe.

And, no matter how “slow the moments go,” or seem to, when you’re in love “for sentimental reasons” (says that sweet old song), minutes are minutes made up of sixty seconds strung along at exactly the same rate whether you’re gazing in eternal bliss into the eyes of your sweetie or gripping chair arms in unending agony as your dentist performs a root canal.

The reality, of course, is that the blissful moment only seems eternal and the cursed agony only seems unending. The sands of time actually drop through the glass at a fixed rate.

We know the reality, but we also know that it doesn’t feel real. Of course, if we trusted our feelings—the unhappiest and most dangerously unstable people in the world always do, and I hope you know better than to make that mistake—we’d swear that our fun/happy times fly by while our sad/painful times drag on forever.

An Internet search regarding this phenomenon led me to an article in The Observer which pointed me to psychologist and journalist Claudia Hammond’s intriguing book, Time Warped. I’d thought that the perception of the frequency of the Christmas season’s arrival had to do mostly with the varied frames of reference, the obviously different chronological perspectives, of, say, a four-year-old and an eighty-year-old. Yes, in part.

But Hammond points to a “holiday paradox.” As they’re being lived, special times seem to fly by, but their memories last much longer than the “ordinary” times that seem to drag endlessly but whose memories fade in a heartbeat. The ordinary times we zip through on autopilot. The special times in which we do new things and create new experiences are rich in lasting memories. For good reasons, your memory of a sweet event one Christmas will last a lot longer than what seemed like an eternal bout with your last cold, even though Christmases seem to fly by. (I’m not doing the book justice. It’s a good read.)

How long did God’s people of faith wait for that first Christmas? Almost forever, it seemed. But at just the right moment, “when the time had fully come,” God sent his Son and hope that will truly last forever.

I love Christmas. I’m okay with Christmases coming around very quickly. But I want to squeeze the juice out of every moment. I know now that I shouldn’t waste a single moment of Advent expectation/preparation and deep Christmas joy.

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


Some Clues That the Holidays Are on the Way

Well, it’s official! The holidays are on the way. The calendar says so, of course, but other clues abound.

I just spent a day singing Christmas songs for folks at a great Christmas craft bazaar. I’ve often fussed about “rushing the season” and worried that Halloween goblins and Thanksgiving turkeys are increasingly at risk of being run down by out of control and out of season Christmas sleighs, but a Christmas bazaar in early November is not rushing the season; it’s right on time.

So I got a chance to tune up, sing “Have Yourself a Merry Little Thanksgiving” (just kidding), and get myself ready for the soon-to-come prime time Yuletide crooning. Fun!  (I could only, that early, bring myself to sing “Christmas Must Be Tonight” once, but I’ll be singing it with gusto a good many days before it becomes literal!)

You don’t need a calendar to see leaves turning. It seems to me that our area foliage has never been more deeply crimson and glittery gold. Do your leaf-looking early in the afternoon, though. Daylight Saving Time is gone again, and it’ll be getting dark ten minutes or so after lunch. (Still kidding, but DST’s demise is indeed another clue.)

Ah, and here’s a clue. The toughest flowers of all have arrived. When other plants retreat, seek shelter, and hide in the greenhouse, here come the pansies in full bloom, daring the frost and snow.

Not much fun, but a clue nonetheless . . . flies are relentlessly trying to become houseflies indeed. They can’t freeze fast enough to suit me, but the soon-to-be-deadsters are mounting a full-on autumn assault.

Yes, but the best clue of all at our house is that the candles have been banished from the fireplace, and we’ve just had the first fire of the season. I love it! I like living in an area and at an altitude where fireplaces are much more than decorative. I know that in lots of homes, the fireplace and the TV are battling for “focal point” status. My vote is firmly cast for the former, and it’s one of my favorite features of this time of year. It’s burning now! Big clue!

Along that line, my wife and I are like most couples thermostatically speaking—wired differently. She likes thin bed covers and a fast-moving ceiling fan; I like cover that’s six inches thick and right up to my nose, the better to help me seek refuge from the ever-present fan. I’ll wait another month (for an ice storm and/or snow) before my seasonal plea for the down comforter has any chance for a fair hearing. But, the annual comforter kerfuffle notwithstanding, I take comfort in the fact that life has a way of balancing out. She can turn on the fan; I can build a fire.

All of this—thermostatic skirmishes and all—is as predictable as the seasons themselves.

Calendars are fine. But I like these additional clues that, right around the chronological corner, seasons are coming in which we’ll thank Someone larger than our turkey-gorged selves and rejoice that a Heaven-filled manger proclaims that love and hope are always in season.

 

      You’re invited to visit my website at http://www.CurtisShelburne.com!

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


The Day the Healer and Real Healing Came to Bethesda

What a surreal sight it must have been. The lame, the blind, the paralyzed, and people suffering from all sorts of diseases. A sad assemblage of hurting humanity, lying, sprawling, crawling, languishing around Jerusalem’s Pool of Bethesda. In the fifth chapter of his Gospel, the Apostle John describes the sad scene.

As is so often the case surrounding the most poignant examples of human suffering, humans trying to survive the situation and ravaged by an incredible range of emotions, are torn between varying mixtures of faith and “magic,” genuine trust and irrational superstition.

Verse 4 here brings up an interesting (and astonishingly rare) textual question we’ll not tackle, but verse 7 tells us what at least one man lying by that pool believed strongly enough that he somehow managed to get to the pool and spend days, weeks, months, years there.

I’m pretty sure we can assume that the rest of that sad crowd shared the same belief. They believed that when the water of the pool was “troubled,” the first person who got into the water following the “troubling” would be healed. Word was that the intermittently stirred up waters were stirred up by an angel, and, somehow, power was left in the water. Get there first and get healed.

I find myself with some questions here. I wonder, for example, about the focus of this sort of “faith.” Was it faith in water, faith in an angel, faith in a procedure?

We still hear about that last sort of “faith.” “Faith” that God will have to give me the “right” answer (that means the one I want), if I do enough mental gymnastics to convince myself that no other answer is possible. It seems to me that the focus of such “faith” is more on me and my effort than it is on God.

I don’t know what most of the suffering folks beside the Pool of Siloam were thinking on the day Jesus was there. But John tells us a little about what one man, a man suffering terribly for 38 years, was thinking as Jesus asks him a great question, “Do you want to be healed?”

It’s a serious question. Many people meet hardship with courage, but the sad truth is that others choose to make “victim” their identity. Healing is the very last thing they want. Such sickness is far deeper than physical and harder to heal.

Perhaps the sad man nodded his head, but his roundabout answer refers to a procedural problem: “I have no one to get me into the pool, so whenever the water is troubled, somebody else always gets in first.” So he’s saying, I’m messed up! Because of my bad situation, I need to get into the pool, but because of my bad situation, I can’t. I’m a victim of my circumstances.

How much faith does this man have and where is it focused? That is debatable. But the Lord who is stronger than any circumstance, our God who is not impressed with our recipes for magic—however “religious” they may sound—and who is stronger than our weak faith, says simply, “Rise up! Take up your bed and walk.”

Real healing has come to Bethesda. No trip to the pool required.

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


What Sets Christianity Apart? Grace!

Author Philip Yancey writes that at a British conference, scholars from around the world were discussing the most basic beliefs that set Christianity apart from other world religions.

As they debated some important possibilities, C. S. Lewis wandered into the room. “What’s the rumpus about?” he asked, and he was told that they were asking what Christianity’s unique contribution among world religions might be. He answered, “Oh, that’s easy. It’s grace.”

Yancey continues, “After some discussion, the conferees had to agree. The notion of God’s love coming to us free of charge, no strings attached, seems to go against every instinct of humanity. The Buddhist eight-fold path, the Hindu doctrine of karma, the Jewish covenant, and Muslim code of law—each of these offers a way to earn approval. Only Christianity dares to make God’s love unconditional.”

We could never be saved by our own effort or by keeping any law, as St. Paul makes clear.

“We all [sinned], all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ” (Ephesians 2:3-5, The Message).

It sounds almost too good to be true, doesn’t it? Yes, and that’s a good sign! Real grace always sounds that way as it amazes those who receive it. Read the Gospels! You’ll find a lot of smiling, amazed people there. (Watch out for the Pharisees, though; they never smile. No surprise. Toxic religion never leaves its adherents anything to smile about.)

Real grace is always a little and maybe a lot scandalous. If no one thinks you’re too gracious, you’ve probably not felt and internalized enough of the grace of God yourself. If our churches aren’t regularly accused by some folks of being too gracious—too loose, too accepting, too free from law—that’s a very bad sign. It almost certainly means we don’t understand how much grace we’ve received and how rich is God’s supply. Read the Scriptures! The Good News, the real thing, the real Lord, has always scandalized people by the depth of his love and mercy.

If you’re God’s child, you don’t have to live a fearful, tentative life. Indeed, how dare you!? You don’t have to be careful lest you exhaust God’s amazing resources by being too loving, too gracious, too joyful, too free. God’s supply of love and grace, joy and freedom, is boundless!

You don’t have to live like the “one talent servant” in Christ’s parable (Matthew 25:14-30). Terrified that he might make some mistake and tick off his master (whom he misjudged completely), he made the worst mistake of all, not loving his master.

If we’re living lives cowering in fear, afraid to dance before our God because we might miss a step, we’re making the biggest mistake of all, not knowing and loving our Father as we should—the Father who continually amazes his children by the depth of his love and mercy, his grace and joy, and the genuine freedom that only he can give.

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


When Foundations Shift, Cracks Begin to Show

“Wow, I wonder how much farther that old sagging column supporting the corner of this old sagging house can lean out southward before the corner of the house just collapses and wordlessly pleads, ‘Help! I’ve fallen, and I can’t get up!’”

Nothing about that column is plumb, square, or level anymore, but I do notice some symmetry this morning. I’m writing my weekly Focus on Faith column weakly, sitting beside a weak porch column, and displaying at least some weak faith that this will not be the morning when that weak column collapses.

I don’t think the problem with that porch column started with the column. I’ve got my bag chair perched on the porch; if I look down, I see two things: 1) concrete, almost 90 years old, of an incredible quality no longer available; and, 2) in spite of the quality of the concrete, one big almost inch-wide crack bisecting the porch.

So the real problem is that the column is perched on the porch, the porch is concrete perched on a “stem-wall” foundation, and the foundation is shifting because the ground below it (drought-ravaged) started shifting first. Hence, that porch column leans, and even world-class concrete is defiled by a big crack.

When foundations become weak and begin shifting, much that we depend on to be sturdy begins to falter. We can no longer count on “plumb, square, and level.” Cracks that have been forming soon become too obvious to ignore. And, yes, eventually, columns tumble and what they have long supported crashes down.

We don’t have to look far in our society to see cracks becoming obvious. Look for their source and you’ll find foundations that are shifting and no longer able to support the weight they were designed to carry. Cracks. Crumbling. Collapse.

We’ve laughed at truth. I hear phrases like “your truth” and “my truth” which make about as much sense as “your gravity” and “my gravity.”

We’ve twisted real freedom, freedom to live a truly freeing, unselfish life of love that broadens our souls and blesses others, into the counterfeit “I’ve Gotta Be Me” no matter who I hurt.

We abandon foundational values as timeless and real as the multiplication tables (“your math” and “my math”?) and are surprised when what we build using false figures won’t stay standing. C. S. Lewis described the situation: “We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”

If this old porch column is to go on bearing weight, my brothers and I are going to have to rebuild it on a firm footing.

And where can we find a foundation that will bear the weight of our lives so that our lives can be built not only to bless ourselves but to bless those around us?

May I suggest a walk down the street this Sunday morning? You’ll likely find a place where people meet to honor the Builder who set the foundation posts of this universe. As cracked and weak and crumbling as many of us who meet below them are, steeples still point in the right direction—to the One who is eternally faithful and strong.

 

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


Is the Tweeter a Twit? That Is the Question!

Twits.

Twitter is for twits.

That has been my opinion pretty much ever since I learned several years ago that birds tweeting sweetly in the sky had been joined by twits tweeting, sweetly or not, in cyberspace.

It just seemed like a very lucrative, very bad, idea. I found it hard to believe that our world would be improved by folks, many of whom are incredibly short on impulse control already, suddenly having the opportunity to net any thought, crazy or not, that happened to be flying over their own head, and, in 140 characters or less, release it into the already polluted cyber-atmosphere so it could fly over the rest of us. We already know what pigeons do, given a similar opportunity. I couldn’t imagine Twitter droppings being much more of a blessing. The whole thing seemed likely to lend itself to the usual social media temptations of narcissism and voyeurism but ratcheted up a notch by the ease with which any twit could launch birds.

I know. Social media is here to stay. It is a tool that becomes a blessing or a curse or something in between depending upon the character of the folks using it.

Really healthy well-balanced folks use it to catch up on old friends and classmates and share pics of their kids or grandkids. They occasionally even choose to turn it off for a couple of heartbeats in order to spend a little real time in the real world nurturing real relationships.

Really unhealthy and unbalanced folks use it to escape into an alternate and unreal universe, becoming more unbalanced than they already are. Of course, they almost never turn it off. Seriously, has it been your experience that social media helps unbalanced people become more balanced? I thought not.

But most of us who are pretty normally abnormal and try to confine ourselves to being completely unhinged only on third Wednesdays in months ending in Rs find ourselves somewhere in the middle of the social media continuum.

I read an enjoyable article the other day by a guy who says that for him Twitter has just been a lot of fun. I had just written an article for a magazine, and they wanted my Twitter address to share along with the article. (I did set one up ages ago; I never use it.) I’d also just completed the audio narration for a book on “Proactive Grandfathering” in which the wise granddad/author suggested that grandparents should try to use and be familiar with all the social media that their grandkids use. He had a point.

So I guess I should admit that not everyone who tweets is a twit. And I should also confess that what bothers me most about Twitter in particular and social media in general is the twit under my own hat. I am not short of strongly held opinions. The same skills, such as they are, that I can use to build people up and point to Christ make it much too easy for me to fire a pithy (and poisonous) 140-character shot. And I worry about my character and influence if I too often fall to that temptation.

St. James warned God’s people that the tongue is a fiery instrument. A twit with a finger and no impulse control can set off some pretty serious blazes, too. I probably do a better job honoring my Lord if I choose not to play with matches.

 

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


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