Tag Archives: God

“The Gracious Become More Gracious”

How’s this for the setting for a series of mystery novels? It’s twelfth-century England. Following a long career as a soldier and later as a ship’s captain, a short but sturdy Welshman, who still rolls a bit when he walks as if he were still at sea, has “taken the cowl.” Kind and wise, he has taken vows as a monk in a Benedictine monastery where he is in charge of the “herbarium,” growing all sorts of herbs and vegetables from which he blends healing ointments and medicines. Often, he also finds himself playing the lead role in a medieval cross between Sherlock Holmes, CSI, and Law & Order as he becomes a kind of monkish detective.

I have just described the Brother Cadfael mystery series, written under the pen name of Ellis Peters by Edith Pargeter. Many of the stories have been adapted for television by the BBC (starring Derek Jacobi as Brother Cadfael) and are available through Netflix, etc. They’re well done, though the best movie can never beat a book.

I love the series, and I love Brother Cadfael, a wise good-humored man with the kind of robust Christlike goodness that loves both the Lord and His gift of life. No surprise that Cadfael finds himself in hot water at times with the pretentiously pious “powers that be.” He is true to the Spirit of God and to what is best in his monastic order, but he has seen enough of both the world and his Lord to know that God truly does desire “mercy and not sacrifice.” I like spending time with him.

I was listening to the audio version of one of the Cadfael books the other day (The Holy Thief) when I came across a quotation that made me think. A servant girl has fallen in love with a young man about to take his vows as a monk but presently accused of murder and being dealt with sternly by a particularly self-righteous abbot. She says openly to Brother Cadfael, for anyone with a good spirit knows they can trust him, “These monastics! They are what they are born, only with a vengeance. If they come into the world hard and cold, they end up harder and colder. If they come generous and sweet, they grow ever sweeter and more generous. All one or the other.”

What do you think? I think she’s on to something not just about monks or pastors or other religious professionals. We note it in them particularly because we know deep down that following a gracious Lord should make us gracious people.

But don’t we often see in all people exactly what the girl describes to Cadfael? The gracious become more gracious until their winsome lives seem warmed within by deep joy. The critical and hard become harder and more critical until cold and alone, they break.

We see it happening, and I see in it both warning and hope. To choose to be cold and hard, or warm and gracious? May we choose well. One day, sooner than we think, we’ll have chosen the direction and set sail, unlikely to look back and even less likely to tack against the wind.

 

 

    You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2019 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.

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A Big Problem Brewing “Down Under”

There’s a big problem brewing down under.

Free speech. Religious liberty. Political correctness. Employees’ rights. Employers’ rights. Contract law. If those are just a few of the spokes on the spinning wheel, picture a monkey wrench being shoved right into it. Yep. It’s a wreck.

According to a Wall Street Journal article by Rhiannon Hoyle (Monday, July 1, 2019), Rugby Australia has fired one of the most famous sports figures in Australia and shredded his multimillion-dollar contract.

Why? Because Israel Folau, a Christian, “posted on Instagram in April that gay people, adulterers and atheists were living in sin and would go to hell unless they repented.” And he has refused to take down the post.

Rugby Australia says that Folau knew that any player can be dismissed for breaching its code of conduct which includes “respectful use of social media.” They say he knew the rule going in and obviously violated it. Folau says he was “expressing religious beliefs” and that the law prohibits “dismissing an employee on the basis of religion.” Thus far, mediation has failed.

I’m guessing that the majority of Australian rugby fans wish the whole mess would go away and they could get on with watching their teams pass, kick, punt, or whatever you do with rugby balls or thingamajigs or whatever they play with.

Anyway, it’s an almost perfect storm down under. Questions abound.

It might be as simple as saying, “Like it or not, X is the majority opinion on these issues in Australia these days. Privately, Mr. Folau, you can believe whatever you wish regarding politics or social issues or religion, but you are in breach of the code of conduct if you make what you know are inflammatory statements on social media. You knew this, and you signed the contract.”

Some Christians say that this is just another example of discrimination against Christians; they are pretty confident that had Folau expressed opinions echoing the more politically popular stance loudly endorsing LGBT rights, no one at Rugby Australia would have raised an eyebrow and that he could have “bashed” Christians or Jews all day long and never felt the wrath of his bosses.

Some Christians (maybe the sort who are fond of putting up billboards and signing God’s name at the bottom) say you show God’s love by telling the truth and that Folau is courageous for being willing to endure persecution.

Some say that such smacks of taking God’s name in vain and that persecution you go out of your way to bring on yourself is perhaps not all that courageous or wise or holy and that the attitude behind the words you speak is as important as the words themselves.

Some say that this particular issue is much more about contract law than religious liberty.

Some say that it really is all about religion but not the one you might think. It’s about a modern idol of choice—sports. Just look at the lavish offerings and expensive temples all dedicated to that god.

What I wonder is what Jesus would say to Israel Folau, to his detractors, and to us. I really do. He sees into hearts.

 

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

 

Copyright 2019 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


Some of Life’s Best Moments Must Be Savored–or Lost

Some moments in life are golden. And some of the best of all are precious precisely because they must be savored immediately or forever lost.

Oh, as long as God is our Father, and that’s forever, beautifully sweet moments, joy surprises and cloud bursts of delight will come again. But never again the same one, for much of their rich sweetness and deep joy sparkles in the diamond-truth that no two of them are exactly alike.

None can be bottled to be uncorked and re-savored, recorded to be played back at a whim, or captured to be freed for the moments you wish to dance the same dance and want that particular joy to be your once-again, radiant-in-just-the-same-way partner in the waltz.

You never stepped out onto your front porch to gaze up at the starlit night and looked at exactly the same world. Like a river, it flows new every moment. It won’t be truly the same in ten minutes. Or in the space of your next breath. Look quickly! And look often!

You’re rocking in an old soft chair, but not alone. You and your little very grand baby are swaddled together in a warm blanket on a lazy afternoon. Raindrop-straight-down sounds are the lullaby and the babe’s whiffling breath is the sweet meter of the moment’s melody. Oh, swifter than that tiny living miracle’s heartbeat, you’d sign on were it possible to go on gazing sleepily but in utter awe and purest joy at the lovely face of that precious gift of God, and gently rock… rock… rock… on forever. Only the Giver of all good gifts knows what wonderful joy-flowers you and that precious little one will pluck together, but this particular bloom is fully open right now. And not for long. Thank God for it quickly!

You’ve sung or played or strummed or bowed the same beautiful song time and again but never in exactly the same way. A grace-note in measure eight, a joy-trill in the “bridge,” a bit more tremolo in the “intro,” and a new millisecond pause before the “tag” or the “outro”—it’s the sweetly-spaced silence that gives the intervening notes richness—and it’s an old beautiful song caressing fresh ears and washing open hearts, brand new.

To savor such moments our souls need spaces for rest and not just the counterfeit “relaxation” of loud and manic diversion. Our souls need the sweet salve, the lovely balm, of what our Father calls Sabbath, whatever its date or duration. We need times—sometimes they’re just a few breaths’ worth—of worthwhile moments, and sometimes, regularly, they need to be hours or days—when we’re quiet and still and our hearts and hands are particularly open to receive the sweet and special gifts—golden moments—our Father wants to give.

“Be still, and know that I am God,” our Father says. It’s wonderfully true eternally. But it’s most clearly known in sweet and fleeting moments of deep joy, the kind that can’t be captured—only savored, the kind that grow best in rich stillness.

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2019 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


The Resurrection Is the Greatest “Eucatastrophe”

More than a few writers have talked about the place where Joy and Sorrow meet.

In a moment of deep contentment, someone may say, “I’m so happy I could cry!” And in the moments of deepest and most unutterable joy, we say nothing at all. We don’t live long before we learn that tears are more precious than diamonds, and the best tears are tears of joy.

When those joy-tears come, we usually don’t analyze them; we live the moment. But if the time comes to talk about such moments, author J. R. R. Tolkien, most famous for his amazing Lord of the Rings trilogy, has kindly coined for us a very good word.

That joy and sorrow are so closely intertwined is ironic. And so, at first glance, seems Tolkien’s word: “eucatastrophe.” “Eu-” is a Greek prefix meaning “good,” and “catastrophe”? Most of us are all too familiar with the word and the situations it describes.

“Catastrophe” is a Greek word brought directly into English that means “destruction.” According to Webster’s, it has come to hold such decidedly negative meanings as “a momentous tragic event ranging from extreme misfortune to utter overthrow or ruin,” a “violent usually destructive natural event,” or an “utter failure.” Understandably, most of us seek to avoid such. I think of the crash of the Hindenburg (see the first meaning). Or, more personally, I remember the first time I sang publicly in a quartet and we started the same song in different keys (see the third meaning).

But the word first had, and still has, a more technical meaning. In literature, especially in tragedy, the “catastrophe” is the technical term for the final conclusion or “unraveling” of the drama’s plot. No surprise that in tragedy, that conclusion is sad. Tragedies in literature, by definition, have sad endings.

Ah, but fairy tales are different. A true fairy tale always has a happy ending. Thus the master wordsmith Tolkien coined the word “eucatastrophe” to describe just such an ending: “I coined ‘eucatastrophe’: the sudden happy turn in a story which pierces you with a joy that brings tears (which I argued it is the highest function of fairy-stories to produce).” He goes on to explain that what we call fairy tales actually point to the deepest truth and happiest ending of all (really a beginning), that good will overcome evil.

Tolkien knew that the Cross and Resurrection are no fairy tale. He speaks deep truth when he says that “the Resurrection was the greatest ‘eucatastrophe’ possible.” Its truth “pierces” us with “a joy that brings tears.”

The writer to the Hebrews puts it this way: “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of God” (12:2).

“Christian joy,” Tolkien writes, “produces tears because it is so qualitatively like sorrow, because it comes from those places where Joy and Sorrow are at one, reconciled.”

 

 

      You’re invited to visit my website at http://www.CurtisShelburne.com

 

 

Copyright 2019 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


Sometimes the Main Event Is Not the Main Event

Sometimes the main event is not the main event.

A couple of times a year I usually receive article requests, three at a time, from a great little daily devotional magazine. As with all of their writers, the editors pick two Scripture passages for me and I get to pick the third.

So when I received the request letter a few weeks ago, I wasn’t surprised. I opened it, perused the assigned passages, and saw that one was 1 Samuel 17:16-28.

That’s a good one! Or, to be entirely accurate, it’s cut right from the middle of a really great one. First Samuel 17 is the well-known story of “David and Goliath.” Even in our largely biblically illiterate society (and one wonders how anyone in the world, and especially in western society, can claim to be educated at all and not have some familiarity with the Bible, believe it or not, that has so shaped our literature, history, culture, and life), almost everyone knows something about that “shepherd to giant killer” story.

But I was a bit surprised that the Scripture passage I was assigned didn’t encompass the end of the story. If you read this section, you’ll see that when it begins, David has just arrived on the scene, and when it ends, the giant is still alive and ranting. Hmm.

I was a bit befuddled until this truth hit me, and I now repeat it: sometimes the main event is not the main event.

Naturally enough, when we read the great story of David and Goliath, we tend to cut right to the chase or, in this case, the swing. The young son of Jesse swings his sling. The stone flies out, locks on, sinks in; a loud-mouthed giant shuts up and falls down. Cue to cheering! But the key event that actually sets up the sling swing victory comes earlier.

Each morning and evening, like clockwork for forty days, this nine-foot-plus giant with a glandular problem and a boatload of arrogance strides out from the Philistine camp to taunt the Israelites with what seems to be a four-foot-wide mouth. When David arrives, as young and unaccustomed to battle as he is, he sizes up the problem immediately. Not Goliath and his tree-sized spear, the crux of the matter is that as the giant taunts Israel, he is defying God.

The main event? It’s when a full-of-faith shepherd about to turn giant-killer asks who this taunter of God thinks he is. David’s answer? Compared to the living God, this giant is less than nobody at all.

Dealing with a giant of a problem? Don’t we all at times? When life’s frightening giants loom large and threaten to obscure our view, may God give us eyes of faith to recognize Satan’s strategy of misdirection. The real “main event” is the choice to fixate in fear on the giant or to ask God to help us focus in faith on him. And then to help us aim. He’s already promised a victory. And he does his best work when weak folks trust him for help in defeating giants.

 

 

      You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2019 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


Christmas Is Only as Strong as Its Weakest Link

I don’t usually think of Christmas and chains as going together, unless I’m reading about the ponderously-chained Ghost of Christmas Past who so terrorized old Ebenezer Scrooge! But I believe this to be true: Christmas is a “chain” which is only as strong as its weakest link.

If Christmas deals only with lights and tinsel, egg nog and poinsettias (all of which I enjoy very much, I hope you understand), and the Yuletide joy and peace, love and good will, we sing about are just artificial twinkles and largely illusory light, then Christmas is a weak and pathetic thing which can’t possibly stand the test of life and time and which will fade a long time before the January sales (and credit card bills) end.

If Christmas has to do only with parties and good times, but nothing to do with hospital rooms and disgusting diagnoses . . .

If Christmas has to do only with smiles and “Merry Christmases” and nothing to do with hope at a graveside . . .

If Christmas has to do only with sales and not souls, presents and not His Presence, holiday cheer but not lifelong Joy . . .

If Christmas has to do only with Jingle Bells and nothing to do with “God with us,” well, then, Christmas is not up to the task of making a real difference in our lives, and it’s just one more momentary diversion for the despairing, one more false hope for people who know no hope, and it certainly won’t make much difference in life, or in death, or in anything at all very real or substantial.

But if Christmas, and all that is best about this good season, points to real light and hope, glimmering reflections from the Father of Lights, the Giver of Joy, the Sender of the very best Gift, then the Christ of Christmas can use this time of celebration to point us to light that truly is stronger than darkness, hope that is genuinely stronger than despair, and life that is ultimately and infinitely stronger than death.

Then we discover that the Light of Christmas is real indeed because He is real, and life is far more substantial than death.

Then Christmas means something beautiful and wonderful and real. And Christmas joy can and will last forever.

 

 

      You’re invited to visit my website at http://www.CurtisShelburne.com! Merry Christmas!

 

 

Copyright 2018 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


Why Does God Attend Worship?

A number of years ago now, I took some of our family 70 miles down the road looking for a little dose of culture. We went to hear the symphony, and, with them, the man who’s arguably the best classical guitarist in the world. Christopher Parkening’s performance that evening reminded me of one of my own. No kidding.

The orchestra with which I performed was conducted by Mrs. Stevens, who was not only the head of the Music Department at Amarillo’s San Jacinto Elementary, she was the Music Department. I played the bells. We performed one evening for an elite group—the PTA. Mom and Dad, of course, attended.

Now, I ask you, why did they come? Because they were looking for a cultural experience? Probably not.

Because Mrs. Stevens was world-renowned as a conductor of pygmy orchestras? I don’t think so.

Because the guest soloist was a world-renowned bell player who toured elementary schools the world over and just happened to be their son playing in a limited engagement? No. I may have had a dozen notes. No solos.

No, Mom and Dad were not enamored with the notes or the way I played them. They weren’t in love with the music or the performance. They were in love with me. Which leads me to wonder.

When God’s people gather to worship him, why does God think it worthwhile to be “in their midst,” as he has promised?

This God is the Conductor who raises his baton to begin the “music of the spheres” and set the whole universe dancing with delight.

This is the God of Heaven where the streets are filled with the continual praise of great choirs of angelic hosts.

Is God present at worship because our music is so fine? Or our prayers so perfect? Or our preaching so inspiring?

Is God among us because he is so impressed with the way we worship?

My parents, in a sense, lowered themselves to come to an elementary school orchestra performance at a PTA meeting not because we were so good but because they loved me so much.

And our great God? He’s not with us because we’re so good at what we do, or because we or our group “do” worship better or more correctly than others of his people. He’s there in spite of the pitiful soul-crushing walls we create, not because of them. No, God is not there because we are so good, so right, so impressive. We are none of those things.

He’s there because we’re his children. Because he’s our Father. Because he loves us with deep and genuine love. And he knows that though our love for him is weak and imperfect, it, too, is real.

Why is God with us when we worship? Because of relationship far more than ritual. We’re not child prodigies wowing Heaven with the beauty of our worship. But we are our Father’s kids. And the God of all joy beams and his heart overflows yet again with love as we offer to him the praise that comes from love. As our hearts dance before him, his heart dances, too.

 

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2018 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.

 


Father Tim Kavanagh and Thanksgiving

I’ve been enjoying re-reading Jan Karon’s books set in Mitford, North Carolina, centering on the life and ministry of the community’s Episcopal priest, Father Tim Kavanagh.

I like Father Tim. My wife goes farther: she says I am Father Tim. My wife is usually right, but she’s wrong on this one. Father Tim is a much better pastor and a much nicer fellow than the preacher my wife lives with. But nonetheless it does me good to spend time with the kind rector, and I’m usually more pastoral and a little nicer after I’ve done so.

I wouldn’t deny that a few similarities do exist between us, Father Tim and me.

Mitford is a small town of the “great place to live” variety. Muleshoe is in exactly that category. Father Tim has discovered that the very best (and by far the largest) part of America is the small town part. I couldn’t agree more.

Mitford is set in the “high green hills” of North Carolina. Muleshoe is set in the high brown plains of West Texas. Hmm.

Father Tim has discovered that you can truly and meaningfully touch just as many lives in a small church/small town setting as you can in a large city/mega-church setting. Maybe more. I agree.

Father Tim is the kind of guy who would rather spend thirty minutes with the “real” guys at the local coffee shop than five minutes with the “plastic” big business/big politics/big shots (in general) of our society. Absolutely.

Father Tim has a great church secretary full-time who does a great job and doesn’t mind telling him how “the cow ate the cabbage” and keeping him in line. I’ve got one of those, too, but she can do the job in one day a week.

Father Tim has a great dog. For lots of years, I had one of those. His dog is pacified by the reading of Scripture or 18th-century English poets. I never needed to try that. Like her master, the best thing Maddie did was sleep.

Father Tim has a polite little motor scooter. I’ve got a man-sized machine with air intakes and pipes that opened wide will suck in and spit out neighborhood pets from three doors down. (The similarity is that both machines have two wheels.)

Father Tim has been described as “bookish.” Ditto, and that’s a compliment. Our society desperately needs folks who read more and spout off less. But I don’t read enough.

Father Tim esteems C. S. Lewis and Winston Churchill as among his heroes. Well, of course.

Yes, there are some similarities. But Father Tim is, I repeat, a much nicer guy, better pastor, and finer human being than am I.

As I spent some time with him recently, I was struck by the notes he’d jotted in his sermon notebook on “thanksgiving” and another quotation or two he recalled.

Oswald Chambers: “We look for visions of heaven, and we never dream that all the time God is in the commonplace things and people around us.”

Dietrich Bonhoeffer: “We prevent God from giving us the great spiritual gifts he has in store for us because we do not give thanks for daily gifts. . . .” Looking for the “highest good,” we “deplore the fact that we lack the deep certainty, the strong faith, and the rich experience that God has given to others, . . . Only he who gives thanks for little things receives the big things.”

I’m pretty sure Father Tim’s Thanksgiving sermon was better than mine.

 

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2018 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


Faith Is the Key to Any Enduring Foundation

If you know me, any of my three brothers, or, heaven help you, all of us, you know that our grandparents’ old place in Robert Lee, Texas, is dear to our hearts.

Granddaddy Key built the house in 1928, and, long story short, in 1974, after Granddaddy had passed away and, partly to ease our Grandmother’s mind as she made the transition to the nursing home just across the creek, my brother Gene bought the place. For seven years, it was occupied by various tenants whose rent helped pay for it, but, truth to tell, were otherwise about as helpful to home upkeep as goathead weeds in the once-pristine lawn.

In 1981 or so, Gene was able to bid the last tenant, “Farewell, and don’t let the door hit you in the tail section,” and bring in some even less savory sorts—his three brothers. For those first years, we actually did some serious manual labor here, and the place eventually became such a showplace that, after we put carpet down, my younger brother and I became reformed characters and had to quit spitting sunflower seeds on the floor, sweeping up once at the end of the trip (good stewardship of time and effort). If anybody ever vacuums now, I’ve never caught him at it, but since nobody spits seeds on the floor, there’s not a lot of need for persnickety housekeeping.

We love this place that, filled with wonderful memories, has affected our lives far out of proportion to its size and (nonexistent) grandeur. My brother Gene even wrote a great book about it (The Key Place, Leafwood Publishers, 2015), filled with the kind of lessons that perhaps a “key” place in your life might hold, too. The book’s well worth the read!

Long ago, we got the place in nice enough shape that we love to come here, and (don’t read too much into that conjunction) our loving and long-suffering wives are happy for us to come and even happier that they don’t ever have to. For (gasp!) thirty-seven years, twice a year all together, we four brothers, all pastors, have been coming. For a number of sweet years before his death, our father, also a pastor, came with us. In short, the blessings we’ve received at this place can’t be bought at any price.

I’m sitting at the old original table at the Key Place this Sunday evening. For maybe the second time in all these decades, I’m here first. The only other time I recall this happening, I walked in to find that some incredibly nasty insects had arrived first, been fruitful and multiplied, and taken up residence. It was like something out of an Alfred Hitchcock movie. I engaged the enemy, my brothers later joined the battle, and we won. The post-traumatic stress has become manageable enough that I decided, these years later, to take a chance once more and get here first.

I’m glad I did. I unloaded my truck, sat for a while out near the unlit fire pit which will be wonderfully ablaze tomorrow night, and just breathed in the beauty of a deliciously cool and still autumn evening. The country still smells like the recent rain.

I finally came inside to sit at the old original kitchen table, think about what I might write for this column, and eat a quiet dinner. Of course, Grandmother’s corn bread was not available. But the meal I brought chilled from the big city and enjoyed here by myself is a dish I don’t suppose this table’s ever hosted in its 90 years. I’ve eaten goat here with Granddaddy and family. But never sushi. Grandmother and Granddaddy would love my being here. I doubt they’d much appreciate the meal.

Time and tastes, years and generations, keep rolling on. But the deep faith in God that was the real foundation undergirding everything my grandparents built here is still real and sure, true and unchanging, timeless in all times.

 

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2018 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


“It’s No Secret: I Love the Church!”

I love the church! Not just (just?!) the church universal, that marvelous, amazing, and miraculous Body of Christ composed of all of God’s children, everyone who ever has or ever will wear Christ’s name, all the sons and daughters of God. Oh, I love “that” church, too.

But I also love the smaller local expressions of that Body, the little bands of disciples—all of them small indeed, whatever their size, compared to the grand Body from which they spring—working in thousands of thousands of places to share Christ’s love. I love the church.

Oh, I know, loving the church is not always fashionable. Many of my generation who were sentenced to too much time in the 60s and 70s decided that all “institutions” are suspect. Many others of later generations—different views and different areas of blindness—have decided that the church is not “relevant.” Not enough of a social service agency? Not (lock)step enough with the latest opinion polls? Oh, I do recognize some of the truth in the charge, but, still, I’m trying to understand how worshiping the One who gives us each breath could ever be anything other than intensely relevant to folks who enjoy breathing.

Some, also like me, grew up in “separatist” traditions or groups who tended to talk more about “the church”—meaning their little walled-off franchise of it—than they did about the Lord of the church. That sad mistake makes it easy to lose respect for the church as seen in the little all-too-human local expressions of Christ’s Body.

Yes, I know, when bad things happen in the church, the ugliness is even worse precisely because we know how beautiful the church can and should be. When a church gets caught up in power struggles disguised as pious piffle, dividing and walling itself off from the rest of the Body over molehills masquerading as mountains, prancing around like the old naked emperor parading “issues” that most sensible folks (in the church or outside it) recognize as no clothes at all, it looks really bad. It’s like a hairy wart on the nose of Miss America, or (and I could really cry a tear over this one) a cow patty dropped on top of a luscious cheesecake.

But, in spite of very real flaws, I still love the church. I’ve seen her beauty. I’ve felt her warmth and been embraced by her love, and the very best blessings of my life have been gifts from the Lord given through her hands.

I love the church, and I love the little church I’m a part of, and I hope you love “yours.” We’re family, you see. Over the years in this little group, I’ve seen walking through our doors and worshiping in our pews folks as diverse and deeply loved as a Cornell-educated F-16 pilot and his sweet law-student wife, a child just born weighing in at less than 4 lbs, a frail (though gigantic in the faith) little widow well into her 90s struggling to church every Sunday on a walker while so many younger and healthier folks slept in unaware that the blessing she claimed while they slumbered was worth more than gold.

I love the church! Vertically and horizontally, all because of a cross, she and her King have my heart.

 

 

   You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2018 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


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