Tag Archives: cross

The Good News Is That “Jesus Paid It All”

Here’s a tale of two sweet songs and, with them, a life-crucial lesson.

The first song is a heartwarming ballad performed by Phillips, Craig and Dean, one of my favorite singing groups.

“A scene so familiar at the old five and dime / A little boy waited his turn in line . . .”

With excited eyes twinkling, he’s holding in his hand the candy he’d been saving his money to buy. The girl at the register smiles at him as he forks over the handful of coins but then winces; it’s not enough. Kind-hearted, she’s not sure what to do. But that’s when a stranger standing behind the boy in line speaks up and saves the day: “Whatever he’s short, just take it and add it to mine.”

“I’ve got you covered / I’ll pay the difference / You don’t have to worry at all / Whatever the cost is, I’ll go the distance / If you fall I will catch you / You know I won’t let you feel like you’re there all alone / I’ve got you covered.”

It really is a sweet song. A few measures in, and we become that little boy. We’re really him already. We’ve been there. We know how he feels. And soon we’re thanking the Lord for that kind “stranger.” An eye-blink later, we realize that the merciful stranger is our Lord, and we’re beautifully reminded of what he’s done for us.

I love the song. In fact, I added it to my own repertoire years ago and perform it whenever I can. I like it so very much that I can get so caught up singing the sweet story that I dream past a mildly tricky entrance or two and miss the train! It’s one of my favorites for sure, and I don’t mean to be picky.

But here’s a point we’d better not miss. If we do, it’s no exaggeration to say that we’ve missed the truth of the good news, the gospel, of Christ, and we’re well on our way to being sad Pharisees.

In walking with us through our lives, Jesus does indeed lift us up whenever we fall. When our strength is not enough, his is very much there for us. That’s the truth of this song and why I love to sing it.

But let’s not push the song too far. When on the cross Christ takes on himself all of our sin and guilt, he doesn’t just “pay the difference.” The wonderful truth is in the title of another sweet song: “Jesus Paid It All.” All! He really did!

If we catch ourselves thinking that salvation itself is a matter of me doing my part and Christ “paying the difference,” we’re denying the cross, the depth of our need, and the meaning of Christ’s sacrifice. And we very much need to spend some serious time grappling with the Apostle Paul’s amazing words in Romans and Galatians.

We also need to read Ephesians 2 and believe the apostle when he says that salvation is not at all a matter of works we do. If it was—oh, he knows humanity—we’d be “boasting,” figuring that we’d put at least part of the money on the counter. We’d never know the real price, and we’d live in constant anxiety and fear—no real joy, peace, or confidence—never knowing if even the small price we’d paid was enough (and always tempted to compare the price we think we’ve paid to the price we judge that others around us are paying). That way of life is self-centered, not Christ-centered. It is a way of condemnation, not a way of salvation. It is exhausting and futile, terrifying and gospel-denying.

Thank God indeed, Jesus paid it all. Christ’s people live their lives to honor him. They live into the good works Scripture says he has created for them to do (Eph. 2:8-10). Not to pay the price. Because the price has already been fully paid. The difference is just, well, all the difference in the world.

 

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

 

Copyright 2018 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.

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The Shortest Distance in the World

The shortest distance in the world is the space between hero and heel.

On that first Palm Sunday the cheering crowd lay palm branches in Christ’s path as he entered Jerusalem. By that Friday we call “Good,” how many of those same voices were crying, “Crucify him!”?

Jesus was not surprised. The prophet had said long ago that God’s servant would be “despised and rejected” (Isaiah 53:3). And we’re told that Jesus “knew what was in man” (John 2:24), that he knew humans “inside out” and “didn’t need any help seeing right through them” (The Message).

But it had to hurt. On Sunday, a crowd is praising; on Friday, a crowd is cursing.

On Sunday, they’re praising the one they hope will inaugurate an earthly kingdom and shed the blood of the hated Roman conquerors. On Friday, they’re screaming for the blood of the one whose spiritual kingdom seemed short of swords and firepower.

But Jesus was not surprised. Soon he will look out over the city (foreseeing her doom) and weep, “Jerusalem, Jerusalem, you who kill the prophets and stone those who bring you God’s news . . .” (Matthew 23:37).

Now Entering Jerusalem: Hometown of [Supply Prophet’s Name] read the signs put up by the Chamber of Commerce. No fine print mentions the names of the upstanding citizens who’d years ago put the prophets to death. “The shortest distance . . .” Short and selective memories, too.

But what if Jesus had just agreed to be the kind of king they wanted? Judas probably could have saved his blood money. James and John could have taken seats as Secretary of State and Secretary of Defense, though the Romans might not have let that “kingdom” last long.

Yes, but if Jesus had simply listened to Satan, agreeing to bow before the Prince of Darkness in exchange for worldly power, Rome would’ve gone down! I wonder how many despots today, not to mention their predecessors already moldering in history’s dust bin, would grab just such a deal? (Or name any size tyrant, any size venue.) What if Christ had chosen to call legions of angels to take him off the cross and destroy the world (he knew that he could), well, talk about power!

What if, like the crowd in Jerusalem, we prefer Jesus to be the kind of king who’ll give us everything we want—easy lives, health, wealth, success, political clout, etc.? And what if he doesn’t?

The crowd wants a revolution. Judas wants one, too. Right now! Peter pulls out a sword to fight. And Jesus, with power completely beyond the understanding of power players and blowhards, shakers and movers, fighters and king-makers, is so strong that he lays down his rights even as he lays down his life, and he dies to do the will of his Father and save weak and selfish rights-mongerers like . . . us.

We’re curse-hoarse from yelling “Crucify him!” as he quietly refuses to be the kind of king we want. Nailed to the cross, held not by spikes but by quiet love-filled might that puts the world’s “mighty” utterly to shame, he shows himself to be exactly the kind of King we need.

“Therefore, God has exalted him to the highest place . . . that at the name of Jesus every knee should bow . . .” (Philippians 2:9-10).

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2018 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


Wonder of Wonders, God Signed on the Dotted Line!

How long do you have to live to learn to be really careful before you sign anything on that famous “dotted line”?

It seemed so easy at the time. That new ride was cool. But we were just a few “easy payments” into the seventy-for-darn-near-forever of them before we realized that they weren’t much fun and not very easy. Now we’re wondering if we’re working to one fine day finally own that vehicle or if it already owns us. Very legally. Our signature on the line was all it took. Hmm. Maybe “paid for” easily trumps cool. Dotted lines are speed bumps to rattle our brains into thinking before we sign.

We warn each other, usually from sad experience: “Better read the fine print! The devil’s in the details!” Most of us have learned that “what we don’t know” can definitely hurt us, especially if it’s in the fine print of a contract.

Along this line, dotted or not, I always feel just a little nervous when I’m installing a new computer program and that very familiar screen pops up so I can just click on “I Agree. I’ve read and understood the vast verbiage of legalese below.” Sure.

What do 99.95% of the best people you ever met do at that point? They lie. Cllliiiickkkk! And Mother Teresa or St. Francis of Assisi would do the same thing.

Of course, we haven’t read it and never intend to. Even if we tried, we’d need a Rosetta Stone course in legal mumbo-jumbo to understand a tenth of it.

But we click the button anyway. We all play the game, lest any software attorneys be rendered homeless and left unable to drop lawyer litter on our screens. Most of the time, it matters not one bit or byte. But for all we know, we might have just promised to dedicate our firstborn child to a cult of nudist vegans in Tasmania, or, heaven forbid, to never again scarf down a medium rare steak, or to swear off chocolate for the rest of our days.

Oh, it’s probably not that serious, but I guarantee you, and you already know, in lots of situations, you’d better read the fine print before signing on the dotted line, sealing the contract, doing the deal, agreeing to the agreement, consummating a covenant. Not looking before you leap has consequences.

Yes, our signatures say yes. To some sort of agreement. To some serious obligation.

Such agreements are no new thing. Covenants. The party of the first part agreeing to buy something, sell something, do something for, to, or with, the party of the second part. Nothing new.

Ah, but what if it’s the God of the universe who signs on the dotted line? “Testament” means “covenant.” Read in the Old Testament about the agreement God made with his people on Mount Sinai, and you’ll be amazed.

But far more amazing is the covenant we call “new.” (Read about it in the New Testament.) The Father initiates it, gives us his Word on it, fully pays the price for it with one Lamb, one Son, one sacrifice for all forever, an agreement sealed with the most precious drops of blood, infinitely costly to him, but free to all who believe. An amazing covenant! Grace indeed.

Wonder of wonders, God signed it.

 

You’re invited to visit my website at http://www.CurtisShelburne.com! And special news: An amazing, exciting, and inspirational story written by Capt. Red McDaniel, Scars and Stripes: The True Story of One Man’s Courage Facing Death as a POW in Vietnam, has now been narrated by Curtis as an audiobook. You can purchase and download the book, or listen to free sample, on Audible.com, Amazon.com, or iTunes.com. 

 

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.

 


In a World Full of Questions, a Few Answers Matter Most

 

It is no proof of superior intelligence, but even as a young man I was theoretically sure that I would not always be a young man.

As I (rarely) contemplated middle or old age, though they seemed light years away, I figured that a major consolation of being old and crotchety, say, 45, would be that by then I would probably have found answers to a great many of life’s most vexing questions.

I’m an incredibly vibrant 60 years old now. Since I can’t imagine much worse than living to be 120, I’ll admit that 60 may, at the very least, bump the outer range of middle age.

The bad news (which is not really bad since it means I’m still seeking and inquisitive) is that I have more questions than ever. The good news is that the older I get, the more I realize how few of those questions really matter much. In fact, I’d say that life’s biggest questions could be numbered without getting much past the fingers of one hand. (I can probably do with five, if you would later let me add a related question or two beneath a couple of these.)

Does God exist?

What kind of God is he?

Has he revealed himself to mankind and how?

Is he absolutely good, absolutely powerful, and absolutely loving?

And, if the answer to that last one is yes, then why does God allow pain and suffering?

These are questions of belief. That does not at all mean they can’t be approached rationally; it does mean we will always, even when we’ve seriously and diligently sought their answers, still have to say, “I believe that . . .”

And, it seems to me, even after we’ve come to confident peace about the first four, and even the fifth, we will repeatedly face situations in our own lives and the lives of others that bring us back pretty regularly, and sometimes poignantly, to that last one.

Two words are “the answer.” Free will. Of this, I am sure.

And two more points here, one of which I know, and one of which I believe. 1) “Knowing” the philosophical answer to the “problem of pain,” does not take away pain. Agonizing pain is still agonizing. 2) With all of my heart, I believe that our deepest pain hurts our Father even more than it hurts us.

In The Cross of Christ, John R. W. Stott asks, “In the real world of pain, how could one worship a God who was immune to it?”

He writes, “I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of the Buddha, his legs crossed, arms folded, eyes closed, . . . detached from the agonies of the world.”

But he continues, “Each time after a while I have had to turn away . . . to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, . . . plunged in Godforsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us.”

God suffers to one day end all suffering.

 

 

     You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


Even the Rocks of Creation Praise the Creator’s Son

 

Last Sunday was Palm Sunday, and for centuries many Christians have let that Sunday before Easter carry their minds back to the amazing scene of Jesus’ triumphal entry into Jerusalem on the Sunday before he would die.

Jesus entered Jerusalem riding a donkey no one had ever ridden, a beast his disciples found just as he had said they would. Our Christmas cards invariably depict Mary, Jesus’ mother, riding a donkey to Bethlehem. It’s not unlikely, though no Gospel specifically says such. If it’s so, that alone would have been enough to ennoble the species. But now this! What a privileged beast!

As he approached the city, people began to spread their cloaks on the road and wave palm branches hailing the coming King.

As he came down the road from the Mount of Olives, the crowd began to burst into praise.

“Blessed is the king who comes in the name of the Lord!”

“Peace in heaven and glory in the highest!”

The Pharisees, soured, joyless, and heart-atrophied by their toxic (and still all too popular) approach to religion, began to warn Jesus, “Teacher, rebuke your disciples. Shut them up!”

And Jesus replied, “I tell you, if they keep quiet, the stones will cry out.”

On Palm Sunday—and on every Sunday—I’d rather be a rock on the road praising the Savior than a Pharisee all knotted up in religious robes and with no one to praise.

The cynical poet Swinburne once wrote, “Thou hast conquered, O pale Galilean! / The world has grown grey with Thy breath.”

If Christ was the morose Son of a joyless God sent just to tell this world we are wrong and lost and that we’d better straighten up, but to do nothing to help us . . .

If the cross was just an unfortunate accident, a tragic historical footnote with no meaning instead of the event in which God himself accomplishes the work of salvation and does for us what we could never do for ourselves, I could well agree with the poet’s words. Good news? What good news?

If God was just a stern heavenly killjoy, a thin-lipped, overly strict, bloodless, joyless frustrated caricature of a “father” griping that his kids are more trouble than they’re worth and who’d really rather not bother with them . . .

If God had stopped with the tables of stone revealing his holy law and not gone on to send the Savior with the message, “God’s laws are real, and you often break them at great cost, but I have paid the price for your pardon and risen to heal and empower you to live lives under his mercy, led by his Spirit, and filled with his joy . . .”

If God had sent just the Law to be our Prosecutor and not the Son to be our Savior, Swinburne would be right.

But he’s not right.

And it would be a shame to let the rocks do all the praising.

 

 

     You’re invited to visit my website at http://www.CurtisShelburne

     And may this be a sweet and meaningful Holy Week and blessed Easter for you and yours!

 

Copyright 2017 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.

 

 


“I Can’t Help It! I’m the Victim of My Genes!”

 

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Aha! It’s genetic! I’ve been reading about the several-years-old discovery of a “fidgeting” gene.

When I’m talking on the phone and my wife, rather discourteously, hollers at me, “Put that pen down! You’re driving me crazy!” she’s referring to my unconscious click-click-click-click-clicking of the writing instrument in my hand. And she’s betraying intolerance toward a man who is simply the hapless victim of his genes.

I’m wondering if pack-ratting is genetic, too. In any case, it’s another trait my mother passed on to each of her offspring.

My garage, I admit, is dangerously overloaded, but my sister, who lived in Houston, could have survived ten years of hurricanes with just “supplies on hand.”

I once suggested to one of my brothers that he’d need to deck himself out in high priestly garments if he wanted to safely enter his garage. When, once a year, Israel’s high priest entered the Most Holy Place to offer sacrifice, he was to go in with bells sewn onto the bottom of his robe and a rope tied to his leg. If he touched the Ark of the Covenant and was fritzed, or was somehow otherwise dispatched while officiating near the holiest core of that holiest place, the bells would quit tinkling and they’d drag his carcass out by the rope. (Turns out, the rope part of this is probably fictional, and the bell part likely for the Holy Place and not the Most Holy Place. But you get my point.)

Truth be told, the garages of the other siblings, including me, for sure, are not much better. My poor heirs.

But it was not in the garage, it was actually in a box of stuff up in our closet, never opened, inherited from my sister’s stash, who got it from my mother’s hoard, that my wife recently found a pile of congratulatory notes from age-old family friends (mostly long-since passed on) and the hospital instructions regarding the care and feeding of “Boy Shelburne.” That would be me.

The booklet was professionally printed, used by Northwest Texas Hospital (the original one) in Amarillo, and filled in, the specifics handwritten, by a conscientious nurse.

I’m not sure if Mom & Dad followed all the instructions properly or not, which may explain some things. I do know that it included a formula for my formula, consisting of condensed milk, Karo syrup, etc. What’s not to like? And it specified feeding me every three hours, a health practice, on the advice of that nursing staff, I’ve tried to continue all of my life. (Oh, and Mom was instructed to wear an apron when feeding me. If that’s required, lots of babies are in serious danger. And good luck trying to buy an apron. Out of style in every sense, and I’m weeping at the political incorrectness of the very thought! Trust me.)

By the way, people with the fidgeting gene are supposed to be naturally thinner than those without it. With my strict diet (I never eat anything that doesn’t taste good) and my feeding schedule, I’m thankful for that gene. Still, I evidently don’t fidget nearly enough.

Oh, this is funny. I just stopped to stare into space and figure out how to land this column—and caught myself jockeying my knee up and down like a sewing machine needle. Left seems to be this fidgeter’s knee of choice.

Genes. They are for most of us a mixed bag, both blessing and curse. But the worst curse we inherited from Father Adam. And the most amazing blessing, incredibly costly, is made available, free upon request, by the Second Adam who bore our curse, God’s own Son.

 

      You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2016 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


A Story of Two Fathers and Two Sons

 

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Had the brokenhearted father been one of the self- or demon-deluded pagans whose lives are described in the same amazing volume which chronicles his, perhaps the grisly request of a bloodthirsty “deity” for still more blood would have made a kind of morbid sense.

Exactly how the request came, and what form it took, we’re not told, but that it was a true and authentic command of the only true and living God was absolutely a matter of no doubt.

Not to him.

Not to Abraham.

The “father of the faithful,” the “exalted father,” the one christened by God “father of a multitude” was being asked by the Father of the universe to offer as a sacrifice, killed by a sharp knife, and consumed by fire atop an altar, that son of promise, the only son through which that “multitude” could be born and the promise could be realized.

Yes, Abraham would have expected such a command from a god or gods deluding pagans, but it was unlike any command he had ever received from the living God. It was absolutely unlike . . . well, unlike God.

But it was indeed God’s command.

What son was he to offer? God himself had said it—that dear son, dearer than life itself, the son “whom you love.”

God knew what he was asking. God the Father was asking father Abraham to take Isaac to Mount Moriah and to give him up.

God knew that Solomon would later build his temple atop that hill.

God knew how many lambs would one day be slaughtered there and how many sacrifices would be made. Atop that hill.

And, as brokenhearted but absolutely faithful Abraham was himself dying inside with every step towards Moriah, who knew better than God the thoughts that go through the mind of a brokenhearted father about to watch his son die at the top of a cruel hill?

God knew.

Abraham’s son was old enough to carry the wood for the sacrifice. Isaac was old enough to realize that this sacrifice was like none he had ever before witnessed. Isaac was old enough to resist when his old father, with tears streaking down his face and wetting his gray beard, placed him on the altar, bound him, and raised a knife. Abraham was a heartbeat away from piercing his dear son, slashing his own soul, and watching his own fondest hopes bleed out as Isaac’s life-blood stained the altar.

But God stayed his hand.

Now both God and Abraham knew that Abraham would be absolutely faithful.

What Abraham couldn’t know was that God’s own Son would humbly and obediently allow himself to be bound to wood atop another terrible hill. Hands would be raised to pierce him. And God would not stay those hands.

God the Father of all life and all love would through his own tears be absolutely faithful.

 

       You’re invited to visit my website at http://www.CurtisShelburne.com!

 

 

Copyright 2016 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


God’s Grace: It’s Good News That’s Tough!

 

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“Amazing grace! How sweet the sound!”

Grace, the real thing, is precious almost beyond belief. It’s cool water to a man dying of thirst. It’s life and health to a woman who a week before was lying feverish on her deathbed.

Grace really is amazing!

But what even Christians, and maybe especially Christians, often fail to realize is how very tough it is, too.

Yes, it’s amazingly good news, this news flash from Heaven that though we were all sinners condemned to death, convicted criminals languishing on death row, “because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved” (Ephesians 2:4-5).

It’s amazingly good news that “God raised us up with Christ” so that for all eternity and to the amazement of the entire universe he could “show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus” (2:6).

And there’s no catch.

There’s no fly in the ointment. No hook under the worm. No fine print. No “real sinners need not apply” clause.

So how can this wonderful thing called grace, the most beautiful gift ever given, still be as tough as nails?

Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works so that no one can boast.” No boasting. Period.

You see, grace is indeed the free gift of God. Grace means for us life and joy and peace. Grace really is amazing!

But, make no mistake, it can’t be earned, not even a little bit. It comes completely from God’s side of the equation. Do I in any way deserve such a gift? No! Thank God, deserving doesn’t even enter in, and to dare to use the word “deserve” in the same paragraph with words praising God for his mercy and grace is a slap in the face of the Almighty, a denial of the cross, and a backhanded attempt to breathe life into an arrogant and self-righteous spirit that really must move out and die before grace can enter in to give us life.

Yeah, I know. When you really think about it, it gets kind of scary. If this grace business is true, then God might let almost anyone into heaven. He might forgive folks who really, unlike me, aren’t as obviously good and religious and among his favorites. If you didn’t know better, you might almost think that God still feels like Jesus seemed to feel when he walked this globe, that not only did he spend time with “sinners” who knew they had no hope except for God’s mercy (but who knew the joy of finding it), he really enjoyed that time more than time spent with Pharisees. Could that be true?

Grace won’t leave me a single wobbly leg to stand on if I want to make my stand on rule-keeping “righteousness” and my own goodness. But if I focus on God and get over myself, I’ll find to my everlasting amazement that “the God of all grace” has given me two very good legs to dance on.

 

 

      You’re invited to visit my website at http://www.CurtisShelburne.com!

 

  

Copyright 2016 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


The Guiding Principle of Heaven Is . . .

 

 

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In telling the story of his own conversion to Christianity, C. S. Lewis recalls George MacDonald’s striking words: “The one principle of hell is—‘I am my own.’”

But what if I’m not?

In our society, our culture, our world, our country, our very souls, we’re obsessed with the idea that we can almost have heaven right here if we just “get our own rights.” But what if that’s exactly backwards? What if the truly happiest person is the one who claims no rights?

Be careful with that thought. It might explode our heads.

What if I have a horrible progressive disease, and, with all my heart, I’d like to spare myself and my family the horrors ahead? What if “assisted suicide” is incredibly tempting? What if I find myself wondering if it would be the most selfish act in the world—or the least? But then I realize, “I’m not my own.”

What if I’m a woman considering abortion, but I find not only that the little one I carry inside me is not really “mine” but is God’s? And even I myself am “not my own”? What then?

Or much less agonizing . . .

I really don’t feel like going to church on this particular Sunday. I’m not so much sick as just a little “sick and tired.” Sure would like to sleep in! It’s my own little decision, right? No big deal. But what if I’m really not my own? What if what I feel like doing matters much less than what my Lord deserves and what others need me to do to be encouraging?

If “I am my own” is the guiding principle of hell, what if “I am not my own” truly is the guiding principle of heaven?

What if, not only what I do, who I marry, where I live, how I treat my kids, and literally everything else is completely colored by this startling truth? What if, because “I am not my own,” I can’t say anything I like or indulge myself in any bad attitude I care to adopt?

What if, if I’m His, I find myself acting not only as if “I’m mine” but as if my money is mine? What if I find myself living exactly at the same standard as others at my income level who claim no commitment to my Lord?

What if I allow myself to be as gossipy at work, as mean at the restaurant, as critical at church, as self-centered at home as . . . anyone else?

What if I find myself acting as if “I am my own” when the Apostle Paul’s words are quite literally true? “You are not your own. You were bought at a price” (1 Cor. 6)?

What if my thought life, my work life, my home life, my sex life, my financial life, my play life, my life—is not mine? What if I’m not my own?

If that is true, it makes all the difference in this world. And in the next.

If it’s not true, then we should just roll over, go back to sleep, wake up, and get on with the business of demanding our own way all the time.

But I warn you, once we start thinking, “I might not be mine. In fact, if I have a real commitment to Christ, I’m certainly not,” then . . .

Then everything is changed and all tables are turned.

It’ll spin your head around.

 

      You’re invited to visit my website at http://www.CurtisShelburne.com!

      

  

Copyright 2016 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.


“If Christ Has Not Been Raised . . .”

 

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Easter, like Christmas, is not just a day; it is a season.

A day is probably enough if you’re just talking about bunnies and eggs. But I like them, too—particularly the chocolate ones—and I hope your bunch enjoyed an Easter egg hunt. We had a good one! (Not, I trust, like the year one Easter egg hidden indoors behind our couch stayed hidden until well after Pentecost when its smell betrayed its presence.)

But if our spirits also rise higher, and Easter for us centers on the risen Lord, a full season of reflection is sweet and good and important. The Apostle Paul warns, “If Christ has not been raised, our preaching is useless and so is your faith” (1 Cor. 15:14). But if Easter really happened, that changes everything. With all of my heart, I believe that Christ was indeed raised from the dead. But I admit . . .

Believing anything with complete sincerity proves precisely nothing except that you are seriously sincere. You may also be seriously mistaken. We all know folks who always believe each of their feelings extremely sincerely, even religiously. But their feelings, sadly untrustworthy, betray them and lead to wreck after wreck.

Notice also the necessary word here: “believe.” I believe that the Resurrection happened. Not just as a metaphor for new birth and hope and life; though it is that, it is much more. I don’t adopt a “belief” in the Resurrection that is largely symbolic and sentimental, a tip of the hat to ancient folks who just didn’t know any better, but now we do, and we’d still like the comfort of religion, shorn of much that is embarrassingly supernatural. No. I believe John looked into an empty tomb and that Jesus, after his real death later showed up genuinely alive.

But a belief, even bolstered by all sorts of good and real evidence, is still a belief. No one can prove 100% that it happened or that it didn’t. We consider the evidence and choose.

For me, that leads way back to this question: “Does God exist?” I’ve rarely been able to imagine having enough “faith” to believe that all we see around us is accidental. I know we moderns, “chronological snobs,” like to assume that, with the advent of science and technology, we’ve arrived, and that the incredible masses of folks before us were just so primitive and foolish that they worshiped rocks and statues rather than facing hard facts.

Well, idolatry was and is foolish. But I’m not convinced pagans were more foolish than modern humans who adopt a supercilious, supposedly tragic pose, claiming “courageously” to stare darkness in the face and to worship nothing at all—even as we worship ourselves as gods and bow to science as our religion.

If all we see around us is not a cosmic accident, we soon must get back to some idea of a Creator. Once we do, why should a God who can create a universe out of nothing be unable to reverse death and create new life? It’s a dead serious question.

I like the way Danish priest and martyr Kaj Munk framed this: “If [Christian faith and ministry] is, after all, a mistake, then it is a beautiful mistake. If Christianity should turn out, after all, to be true, then unbelief will have been a very ugly mistake.”

My faith is in a risen Lord.

 

      You’re invited to visit my website at http://www.CurtisShelburne.com!

 

  

Copyright 2016 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.

 


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