God’s grace is wonderful. But if we think grace is easy, we need to think some more.
One of Jesus’ most famous stories was told in response to a religious lawyer’s question: “Teacher, who is my neighbor?”
The question was blatantly self-serving. Luke prefaces the lawyer’s question: “But he wanted to justify himself, so he asked . . .”
The greatest temptation we all face is to try to “justify” ourselves rather than accepting by faith the justification that comes only through grace. We understand the question’s tone all too well.
“And who is my neighbor?” (10:29).
Let’s make a law about this so I can be very sure I’ve done what is required and no more. After all, love is costly business, and I’d hate to waste a lot of time loving someone with no claim on my love. Let’s clear this up so I can check this off the “to do” list, present the completed list to God, and expect to be paid a wage for services rendered.
We’re all expert in religious accounting. It’s easier to count than to worship. Trusting ourselves rather than trusting God is humanity’s default mode. And it’s easy to find a religious group that is more of a “religious” accounting firm focusing on our effort to keep the law rather than being the worshiping Body of Christ focusing on blood-bought salvation we in no way earn.
Ah, but that “all-about-me” question hangs in the air: “Who is my neighbor?”
Remember the story? A foolish traveler, a Jew, is waylaid by robbers, beaten senseless, and crumpled by the side of the road. In turn two religious men, a priest and a Levite, see him and walk on by, willfully blind to his need. But a Samaritan, a man whose race and religion all Jews, including this lawyer, would despise, stops, helps the man, and even pays for his lodging and care.
Then Jesus asks his own question: Who was a neighbor to the man in need? And the lawyer stammers, “The one who had mercy on him.” “Go,” Jesus says, “and do likewise,” indicating that the lawyer will never run out of neighbors and never be able to check this item off his religious “to do” list.
Salvation by law, by rule-keeping, which is no salvation at all, says, “How little can I do and be saved?” Salvation by grace through faith says, “How may I joyfully honor the God who has already saved me?”
So here are a few religiously legal questions for us, though you could add a thousand more: How often must I go to church? How much of my money do I have to give? How much can I play with sin in action or attitude? When can I say I’ve completed all the “right” rituals, worshiped enough and just “right”? When can I look down on others of God’s children who are not as “right”? How many miles away from my own front door does my responsibility to show God’s love extend?
If you think these are law questions and not grace questions, not the kinds of questions God wants us to waste time asking, I think you’re right. A legal approach to religion is not only cold, shallow, and barren, it is far too easy.
Grace? Now that’s another thing entirely!
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Copyright 2018 by Curtis K. Shelburne. Permission to copy without altering text or for monetary gain is hereby granted subject to inclusion of this copyright notice.